Thanks to eClub Rotarian Bill G for suggesting this program, even if he was just joking. :0)

Water dowsing

"Water dowsing" refers in general to the practice of using a forked stick, rod, pendulum, or similar device to locate underground water, minerals, or other hidden or lost substances, and has been a subject of discussion and controversy for hundreds, if not thousands, of years.

By Thomas Pennant - This image is available from the National Library of Wales, Public Domain, https://commons.wikimedia.org/w/index.php?curid=46196771

Although tools and methods vary widely, most dowsers (also called diviners or water witches) probably still use the traditional forked stick, which may come from a variety of trees, including the willow, peach, and witchhazel. Other dowsers may use keys, wire coat hangers, pliers, wire rods, pendulums, or various kinds of elaborate boxes and electrical instruments.

In the classic method of using a forked stick, one fork is held in each hand with the palms upward. The bottom or butt end of the "Y" is pointed skyward at an angle of about 45 degrees. The dowser then walks back and forth over the area to be tested. When she/he passes over a source of water, the butt end of the stick is supposed to rotate or be attracted downward.

Water dowsers practice mainly in rural or suburban communities where residents are uncertain as to how to locate the best and cheapest supply of groundwater. Because the drilling and development of a well often costs more than a thousand dollars, homeowners are understandably reluctant to gamble on a dry hole and turn to the water dowser for advice.

What does science say about dowsing?

Case histories and demonstrations of dowsers may seem convincing, but when dowsing is exposed to scientific examination, it presents a very different picture. The natural explanation of "successful" water dowsing is that in many areas underground water is so prevalent close to the land surface that it would be hard to drill a well and not find water. In a region of adequate rainfall and favorable geology, it is difficult not to drill and find water!

Some water exists under the Earth's surface almost everywhere. This explains why many dowsers appear to be successful. To locate groundwater accurately, however, as to depth, quantity, and quality, several techniques must be used. Hydrologic, geologic, and geophysical knowledge is needed to determine the depths and extent of the different water-bearing strata and the quantity and quality of water found in each. The area must be thoroughly tested and studied to determine these facts.

Sources and more information

• Water Dowsing, USGS General Information publication
• Appraising the Nation's Ground-Water Resources, USGS General Information publication

Early divination and religion

Dowsing originated in ancient times, when it was treated as a form of divination. The Catholic Church banned the practice completely.

Protestant Reformer Martin Luther perpetuated the Catholic ban, in 1518 listing divining for metals as an act that broke the first commandment (i.e., as occultism).

Old texts about searching for water do not mention using the divining twig, and the first account of this practice was in 1568. Sir William F. Barrett wrote in his 1911 book Psychical Research that:

...in a recent admirable Life of St. Teresa of Spain, the following incident is narrated: Teresa in 1568 was offered the site for a convent to which there was only one objection, there was no water supply; happily, a Friar Antonio came up with a twig in his hand, stopped at a certain spot and appeared to be making the sign of the cross; but Teresa says, "Really I cannot be sure if it were the sign he made, at any rate he made some movement with the twig and then he said, ' Dig just here '; they dug, and lo ! a plentiful fount of water gushed forth, excellent for 'drinking, copious for washing, and it never ran dry.' " As the writer of this Life remarks: "Teresa, not having heard of dowsing, has no explanation for this event", and regarded it as a miracle. This, I believe, is the first historical reference to dowsing for water.

In 1662, divining with rods was declared to be "superstitious, or rather satanic" by a Jesuit, Gaspar Schott, though he later noted that he was not sure that the devil was always responsible for the movement of the rod. In southern France in the 17th century, it was used to track criminals and heretics. Its abuse led to a decree of the inquisition in 1701, forbidding its employment for purposes of justice.

An epigram by Samuel Sheppard, from Epigrams theological, philosophical, and romantick (1651) runs thus:

— Virgula divina

Modern dowsing

Dowsing practices used in an attempt to locate metals are still performed much like they were during the 16th century. The 1550 edition of Sebastian Münster's Cosmographia contains a woodcut of a dowser with forked rod in hand walking over a cutaway image of a mining operation. The rod is labeled in Latin and German; "Virgula Divina – Glück-Rüt" ('Rod Divine, Luck-Rod'), but there is no text accompanying the woodcut. By 1556, Georgius Agricola's treatment of mining and smelting of ore, De Re Metallica, included a detailed description of dowsing for metal

...There are many great contentions between miners concerning the forked twig, for some say that it is of the greatest use in discovering veins, and others deny it. ... All alike grasp the forks of the twig with their hands, clenching their fists, it being necessary that the clenched fingers should be held toward the sky in order that the twig should be raised at that end where the two branches meet. Then they wander hither and thither at random through mountainous regions. It is said that the moment they place their feet on a vein the twig immediately turns and twists, and so by its action discloses the vein; when they move their feet again and go away from that spot the twig becomes once more immobile.

In the 16th century, German deep mining technology was in enormous demand all over Europe. German miners were licensed to live and work in England, particularly in the Stannaries (tin mines) of Devon and Cornwall and in Cumbria. In other parts of England, the technique was used in the royal mines for calamine. By 1638 German miners were recorded using the technique in silver mines in Wales.

The Middle Low German name for a forked stick (Y-rod) was Schlag-Ruthe ('striking rod'). This was translated in the sixteenth century Cornish dialect to duschen (duschan according to William Barrett) (Middle English, 'to strike, fall'). By the seventeenth century the English term dowsing was coming into common use.